Thursday, December 3, 2009

LIpstick Jihad

The more we read this semester the more I feel like there is a trend in identity and displacement. Lipstick Jihad, the Bastard of Istanbul, Persepolis, and the Image, the Icon and the Covenant all address the need to identify oneself as a part of a particular people. Azadeh struggles between thinking of herself as Iranian or American. This is further complicated by the fact that Americans and Iranians add their own projection to Azadeh's identity and she is consequently not fully considered one or the other. I fee like what we are seeing are generations of people who feel they have multiple identities and this multiplicity is in itself a new identity. One is neither exclusively Iranian or American but somehow genuinely both. This hybrid feeling seems to somehow deconstruct that one can only belong to one place and have only one nationality. A multiplicity of nationalities seems to suggest a healthier more encompassing personality. There seems to remain a pressure however to remain one thing, one nationality. Where does a person who feels both American and Iranian or Palestinian and Jordanian belong geographically and culturally speaking? It would seem as though a person's understanding of themselves is still distinctly linked to geographic location and acceptance. This struggle with identity found in the literature we have read this semester seems to point to the desire to still categorize and identify people as one or the other. When a person can be both/and their those attempting to identify them lose their ability to create a definition. Thus we find the person experiencing hybridity and those projecting grappling with ambiguity fluidity. The result is a struggle for acceptance and understanding.

4 comments:

  1. I am intrigued by the way you tie these different readings together. I guess all three authors are to some degree exiles engaged in some way in a return to "origin" that turns out to be problematic.

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  2. Hybridity is very interesting, especially when considering American culture. Many Americans feel deeply connected to particular European heritages in which they take deep pride. However, an American who traces roots to the Middle East often has a more difficult time coming to terms with "home" and "identity." The attitude of one's literal, physical homeland toward one's place of origin affects the way in which identity is fashioned. That America has a strained relationship with the Middle East at present complicates the condition of being Iranian-American or Iraqi-American or Palestinian-American, etc...

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  3. Everything we have read this semester definitely has the topic of identity. I never realized how hard it is for people to fit in when they come from a Middle Eastern culture. I know that people in America look down on Arabs, but I didn't know how much that would affect people.

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  4. This is the best post I have read on this book. I think you are on to something.

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